Posts Tagged ‘Edited collection’

Women and True Crime:  Call for Chapter Proposals

March 24, 2025

A new edited collection on true crime in 21st century media (in all its forms) invites proposals for chapters.  The working title is Women and True Crime.

This new book seeks to present original scholarship and its aims are intentionally broad, but hopes to include explorations of women as investigators, activists, perpetrators or victims. For example, when women are producers of true crime media how does the female voice affect the content, structure, themes and consumption of true crime in today’s visual/audio media landscape? 

The collection is not limited to traditional visual and audio media, but wishes include research in digital gaming, social media, all audiences and/or activism that intersects with media. I am also interested in contributions from criminology and law who may wish to discuss the role true crime has in their professional spheres.

It is intended that this collection will not be limited to US/European content. It will be a much stronger discussion if it can include discussions on the global production, reach and/or influences of such media. Therefore, proposals on such topics are welcomed. 

A list of possible media:

  • Documentary styles and aesthetics (including re-enactment, docudrama, podcast investigations)
  • True Crime Literature (incl. fictionalized, graphic, educational, legal)
  • Social media activism, or fan participation
  • Digital gaming or the like

A list of possible structural approaches

  • The social purpose of true crime
  • Positive negative outcomes of true crime media
  • Character creation and/or sensationalist narrative practices including:
  • the presentation of law enforcement, prosecutors, defense teams and/or the legal system in general
  • the presentation of crime victims and their families
  • the presentations of race, gender and sexualities
  • Transmedial and /or transglobal responses to true crime narratives
  • Production practices and ethics
  • Finance, marketing and/or distribution practices and experiences 

The following is a guide to the variety of true crime content the book will consider:

  • Legal Procedures (including police procedural, courtroom practices, appeals, probation services)
  • Injustice Narratives (including false confessions, wrongful imprisonment as well as general criticisms of the American justice system)
  • Organized Crime (history of the mafia, political corruption, gangster celebrities) 
  • Interviews with Convicts (including high profile cases, serial killers)
  • Victims (including support and reconciliation programs)
  • Unsolved crime (including missing persons, ongoing investigations)
  • Crimes made sensational (including property violations, neighbor disputes, traffic stops)

This project is being developed for Routledge (approx. 12 chapters of 6-8,000 words each).

Please send a 300-400 word abstract of your proposed chapter and a 100-word author bio statement by April 30th 2025 to George S. Larke-Walsh at george.larke-walsh@sunderland.ac.uk

Call for Chapters for Toyetic Television: A Companion

June 4, 2024

From G. I. Joe workout routines and Sailor Moon wedding gowns to Bratz doll make- unders and Ferby modding, toyetic, merchandise-driven television from past decades has proved remarkably resilient. Toyetic television clearly holds a far greater and more enduring cultural significance than definitions such as “glorified half-hour commercials” (Hilton-Morrow & McMahan 2003, p. 78) might suggest. It is meaningful to individual viewers, it becomes “social lubricants facilitating communication between one child and another” (Steinberg 2012, p. 90), and it can connect generations through shared viewing and playing pleasures. The idea of the program created to sell merchandise has been reversed in cases where the production of a program is funded through the sale of its merchandise, such as The Amazing Digital Circus. The boundary between quality and merchandise-driven television is no longer clear, with even educational programs such as Sesame Street now associated with significant merchandising. One of the aims of this volume, then, is to ask how we might define toyetic television as we move into the second quarter of the millennium. Intended for Peter Lang’s Genre Fiction and Film Companions series, this volume turns a critical eye to the genre of toyetic television and its many transmedia intertexts, exploring the significance and resonance these texts hold for children, adults, and communities. It examines the movement of toyetic texts cross-culturally, intergenerationally, and between media. It analyses texts and audiences, industry and regulators, to uncover the significance of toyetic television to the contemporary moment.

Children’s programming is the most widely internationally traded category of television, while simultaneously being subject to intensely localized regulatory systems. Sesame Street has had numerous localized versions, for example, including Nigeria’s Sesame Square, Mexico’s Plaza Sésamo, and pan-Arabic collaboration Iftah Ya Simsim. When toyetic television moves transculturally, it encounters new reception contexts. Japanese animation Dragon Ball found a devoted fanbase across Latin American, leading to new merchandise such as Argentinian soccer jerseys featuring Dragon Ball characters. A particular focus of research, advocacy, and debate around toyetic television has been concern about potential negative impacts on children from the blurring of boundaries between entertainment and advertising. While it may seem quaint in the current era of toy unboxing YouTube channels, the fear that toyetic television would cause rampant consumerism, rigid perceptions of gender roles, increased American cultural imperialism, and actual acts of violence amongst children was widespread in the 1990s. Those fears are mirrored in recent years by hope that the same toyetic franchises could reflect socially progressive ideas such as body positivity in the remake of She-Ra and the Princesses of Power (2018-2020), queer representation in recent seasons of Power Rangers, and greater racial diversity in last year’s Teenage Mutant Ninja Turtles: Mutant Mayhem (2023). Toyetic Television: A Companion moves beyond these good/bad media effects binaries to consider how and what meaning is made with, through, from, and by the various networks surrounding toyetic television and its consumers.

Topics may include, but are not limited to:

— Transnational and intercultural approaches to toyetic television
— Gender, race, disability, and sexualities in toyetic television
— Material cultures: Collections, cosplay, and toy modification
— Toyetic television production and consumption in the Global South
— The future of toyetic television in the streaming age
— Remakes and reimaginings
— Nostalgic engagement with toyetic television
— Afterlives of toyetic television in fan fiction and paratextual play
— Video games and digital paratexts
— Theoretical approaches to transmediation, media-mix, and franchising
— Regulation, national or cultural identity, and children’s television
— Educational and psychology approaches to toyetic television
— Music and sound effects in toyetic franchises
— Toyetic media for adults and intergenerational consumption
— Ludic approaches to television
— Fan studies approaches to toyetic television
— Toyesis and toyetics in unexpected places

Finished essays will be approximately 4000 words long (excluding bibliography), should be accessible but touch on the big ideas, and will ideally take a main example as a ‘lens’ to look at the wider topic.

Please send 300 word abstracts and a short biographical note (50-100 words) by August 30th 2024, with a view to having a completed essay by early 2025, to Dr Sophia Staite at: staitepublications@gmail.com

CFP: Material Cultures and Collecting Practices across Global Fandom

March 15, 2024

Editors:


Vlada Botorić, Zayed University, UAE

Lincoln Geraghty, University of Portsmouth, UK


Popular culture, with its diverse manifestations in media, art, and entertainment, has become a powerful lens through which societies express, negotiate, and challenge their identities. Fandom spaces, whether physical or digital, serve as dynamic arenas where communities coalesce around shared interests, creating unique subcultures. Simultaneously, collectors, driven by passion and a desire to preserve cultural artifacts, contribute to the curation and reinterpretation of popular culture through physical objects. The convergence of these elements prompts a rich exploration of cultural dynamics, consumption patterns, and identity formations. Collecting practices have become more sophisticated but they have tended to attract less critical attention over the years (Geraghty, 2014). With that said, more work is now being done on the relationships between fandom spaces and fan objects. For example, in his auto-ethnographic study of a life-long participant observer of the LEGO phenomenon, a collector, and an academic-fan, Botorić (2023) offered an externalizing fandom life-long experience and aesthetic preoccupations while creating a personalized interior, where LEGO becomes a dioramic spectacle integrated into the living space.

Along with traditional fan convention physical spaces, fans create digital and social media content to expose their creations and collections. Besides taking photos of their creations, fans make “room tour” videos of their creations of collection spaces. Rebane (2019) argues about this YouTube genre of room tour demonstrating its similarities with the nineteenth-century practices of ‛making of the parlor’ as a highly specific space in which private and public spheres interacted and the symbolic capital of the family was both created and put on show. These videos appear on personal YouTube channels centered on a specific hobby or activity of their authors ranging from beauty, fashion, to video gaming and popular culture, which also greatly influence the furnishing of their spaces. This digital performative logic of those videos is characterized both by the need to exhibit fans achievements and to maintain and have control over the public and private spatial domains, that is opposed to the physical exhibition spaces of the large fan conventions and events.

Geographical location of fans and fan communities may (over-)determine fan engagement and productivity in a global community setting. Botorić (2022) introduced the concept of periphery fandom, a concept that is new in the debate on consumer culture, to interrogate global fan community productive experiences from various geographical locations. Periphery fandom is defined as a sub-ordinated fan community experience, where members are deprived of access to their objects of fandom. Local fandoms are influenced by the local market conditions, questioning fans’ creativity, their community rise and spread. In this context, Chin and Morimoto (2013) argue that, while national identity and socio-political contexts may inform fan pursuits, this is neither necessarily the case nor the only possible mode of fan engagement. Fan identity is prioritized over national identity (Hills, 2002); therefore, a fan orientation may supersede geographical boundaries, becoming essentially a transnational/transcultural experience (Hills, 2002).

Moreover, collections, not only in their simple existence as owned things, but also in the care that goes into their organization, maintenance and display, serve as an objectification of the fans’ (sub)cultural capital (Geraghty, 2018). The collecting of objects forms a visual and physical biography of the self that in turn reflects how cultural texts cross national borders.  Therefore, this edited volume will examine culture(s) of consumption by focusing on the collected objects as a focal point for personal narratives of collectors’ cultural practices and experiences. In addition, this edited collection seeks to explore the multifaceted intersections of diverse experiences, examining the evolving dynamics and cultural significance of popular culture, the spaces where fandoms thrive, and the practices of collectors. As scholars continue to recognize the profound impact of these phenomena on contemporary society, this collection aims to provide a comprehensive exploration of their intricate relationships.

This edited collection addresses the need for a cohesive and interdisciplinary examination of the evolving landscape of popular culture materiality, fandom spaces, and collecting practices. By bringing together diverse perspectives and methodologies, we aim to contribute to a nuanced understanding of these phenomena, fostering dialogue among scholars from fields such as media studies, cultural studies, sociology, consumer culture, marketing and beyond.

Contributors are invited to submit proposals exploring, but not limited to, the following themes:

•          Materiality of Collecting

•          Geographies of Fandom

•          Digital Fandom Spaces as Virtual Collections

•          Gender, Identity and Material Fandom

·           Global Exchanges of Fan Objects

•          Ethnographies of Fandom and Collecting Spaces

Deadline for abstract submission: May 31, 2024.

Submission instructions: Please submit a 300 word abstract and a 100 word bio to vlada.botoric@zu.ac.ae and lincoln.geraghty@port.ac.uk with Fandom Book Chapter in the subject line.

You will be notified by June 15, 2024.

Following review and hopeful acceptance of the proposal submitted to Palgrave Fan Studies series, it is anticipated that authors for specific chapters will be identified, approached and confirmed by June 15, 2024. First draft of full chapters (approx 6.000 words) to be submitted by December 1, 2024, feedback and revisions communicated to authors by May 31, 2025, and final drafts due to be submitted by October 1, 2025. Final submission of full manuscript by December 1, 2025.


References:

Botorić V. (2023). Living with LEGO: A fan’s re-interpretation of the interior domestic space, Popular Communication, 21(2), 98-113.

Botorić, V. (2022). Periphery fandom: Contrasting fans’ productive experiences across the globe. Journal of Consumer Culture, 22(4), 889–907.

Chin, B. and Morimoto L.H. (2013) “Towards a theory of transcultural fandom. Participations 10(1): 92–108.

Geraghty L. (2014). Cult Collectors: Nostalgia, Fandom and Collecting Popular Culture. London: Routledge.

Geraghty, L. (2018). Class, Capitalism, and Collecting in Media Fandom. In Melissa Click and Suzanne Scott, eds. The Routledge Companion to Media Fandom. New York: Routledge, 2018, pp. 212-219.

Hills, M. (2002). Fan Cultures. New York: Routledge.

Rebane, G. (2019). A ‘parlour of one’s own’? The YouTube room tour genre. Continuum, 33(1), 51–64.

CFP: #TrueCrime: Digital Culture, Ethics and True Crime Audiences

December 11, 2023

Chapter proposals for edited collection #TrueCrime: Digital Culture, Ethics and True Crime Audiences


Proposals due by Thursday 1st February 2024.

The hashtag #truecrime currently has 50.7 billion views on TikTok and 1.3 million posts on Instagram. Reddit’s ‘True Crime Forum’ boasts over 2.6 million ‘detectives’, and the most-watched true crime videos on YouTube achieve in the region of 30 million views. Elsewhere, true crime fans flock to X (formerly known as Twitter), Tumblr and Facebook to join growing communities of like-minded enthusiasts. This level of social media activity—which ranges from acts of liking, sharing and commenting to posting original content such as reaction videos, true crime-themed makeup tutorials and scathing critiques of the genre’s more troubling aspects—is of little surprise. As Tanya Horeck (2019, 130) suggests, true crime plays upon viewers’ affective responses in order to heighten their interest in and consumption of stories. Audiences’ increasing sense of participation and their conviction that they can play a vital role in effecting meaningful social change is, Horeck notes, characteristic of true crime outputs shaped by online media networks in the digital era.

Much scholarship has focused on long-form modes of storytelling in the professionalised sectors of the true crime industry. Fewer, however, have considered the user-generated productions that circulate on platforms such as TikTok, YouTube and X. In the mainstream media, the ethical pitfalls of the low-threshold styles of content creation that typify social media true crime have made headlines due to the activities of digital sleuths, many of whom are also aspiring true crime influencers (Kircher and Hampton, 2021). One of the best-known examples of such problematic armchair detecting occurred with the social media frenzy surrounding the disappearance of #vanlife micro-influencer Gabby Petito in 2021, with TikTokers poring over Petito’s social media accounts, focusing on minuscule details and perpetuating endless speculation as to her whereabouts and her fate. Bethan Jones notes that the actions of these social media users blurred ‘the lines between websleuthing and fandom, and the increasing treatment of the [Petito] case as a fictional narrative puts true crime fandom on the cusp of appropriate and inappropriate behavior’ (2023, 176). Yet, as we have argued elsewhere (Hobbs and Hoffman, 2022, forthcoming), social media also has the potential to offer true crime consumers and producers alternative avenues of expression that are both individually empowering and potentially genre-changing. The same low thresholds that allow for conjecture and conspiracy also afford audiences space for critique and analysis. The accessibility of social media apps has provided new voices with room for expression and recognition, and, to that end, there has been a substantial increase in visibility for true crime content creators who are themselves survivors of crime and/or who are from historically marginalised groups underrepresented in the wider true crime genre. The range of user-generated materials available also affords consumers access to content that aligns with their personal, political and cultural preferences in ways unimaginable before the advent of digital media.

Editors Simon Hobbs (University of Portsmouth, UK) and Megan Hoffman (Independent Scholar) invite submissions for a peer-reviewed edited collection to be proposed for Palgrave’s ‘Fan Studies’ series. We are looking for chapters of 6000-8000 words on true crime’s presence on any major social networking website, and we particularly welcome pieces that focus on the ethical implications of such outputs.

Possible subjects may include, but are not limited to:


The ethics of true crime content on social media

Regulation and censorship of true crime content on social media

Social media true crime narratives in a post-#MeToo culture

Social media sleuthing

The true crime influencer as internet personality

True crime fan communities and consumption practices on social media

The role of true crime fan production on social media

The use of social media by crime victims and survivors

Social media as a space to share true crime stories from marginalised voices

True crime-related activism on social media

Social media as a platform for criticising true crime genre conventions

True crime genre hybrids on social media (‘true crime and…’)

Gender and social media true crime

Race and social media true crime

Doom scrolling and true crime

The role of subcultural capital, likes and shares in social media true crime

The representation of social media use in other true crime narratives


Deadlines


Please send proposals of up to 500 words, plus a short biography of no more than 100 words including your name, affiliation and professional email address, to [log in to unmask] by Thursday 1st February 2024. Authors will be notified of the outcome by Thursday 29th February 2024. Full chapters will be 6000-8000 words in length.


References


Hobbs, Simon, and Megan Hoffman. Forthcoming. “It’s Not All R@p!s+$, M!rd3r3r$ and Ki!!3r$: True Crime Activism on TikTok.” In True Crime and Women: Writers, Readers, and Representations, edited by Lili Pâquet and Rosemary Williamson. Abingdon, England; New York, NY: Routledge.

Hobbs, Simon, and Megan Hoffman. 2022. “‘True Crime and . . .’: The Hybridisation of True Crime Narratives on YouTube.” Crime Fiction Studies 3, no.1: 26-41. https://doi.org/10.3366/cfs.2022.0058.

Horeck, Tanya. 2019. Justice on Demand: True Crime in the Digital Streaming Era. Detroit: Wayne State University Press.

Jones, Bethan. 2023. “Forensic Fandom: True Crime, Citizen Investigation and Social Media.” In True Crime in American Media, edited by George S. Larke-Walsh, 163-79. Abingdon, England; New York, NY: Routledge.

Kircher, Madison Malone, and Rachelle Hampton. 2021. “Did True Crime Influencers Really Help Solve The Death Of Gabby Petito?.” Slate, September 22, 2021. https://slate.com/culture/2021/09/gabby-petito-tiktok-interview-icymi.html.

CFP: Urban Myths and Cultural Geography of Horror

October 18, 2023

Edited by Irena Jurković, Marko Lukić and Tijana Parezanović

Urban myths and legends continuously serve as a source of fascination and creative inspiration in anglophone cultures, especially in the context of horror genre, within which they have a specific way of articulating collective fears and fascination with the unknown. Additionally, urban myths also contain a significant spatial dimension, based on their rootedness in real life places and landscapes. Starting from the academically well researched and confirmed premise that horror genre is not a mere form of entertainment and escapism, and that in its complexity it assumes the function of reflecting various problems and anxieties of any given society, contributions to this collection should focus on urban myths as specific segments (themes, structural elements, leitmotifs, etc.) of horror narratives, which are conditioned and perpetuated by the spatial aspect of the narrative. With this collection we aim to explore the interconnections of urban myths, horror genre, and human geography, through analyses of various examples of anglophone horror narratives in different media – literature, TV and cinema, video games, or comic books.

Analyses of the variety of horror subgenres (e.g., supernatural horror, slasher horror, body horror, psychological horror, etc.) and narratives from different periods are welcome as the diversity will give insight into different styles and discourses, enable comparisons, and hence also provide a broader perspective on the main topic, all with a view to establishing a common approach to the specific nexus of urban myths, horror genre, and human geography, and thus creating what might be defined as new cultural geography of a distinctive kind. Within the selected narrative, exploring human interaction with the physical and social surroundings allows for a further development of a specific analytical framework, which brings an understanding of the complex ways in which horror narratives, through their frequent reliance on urban myths and legends, shape our comprehension of real places and spaces of social reality. Therefore, this collection calls for contributions which through a detailed multi-methodological analysis (discourse analysis, content analysis, etc.) of selected narratives explore the ways in which horror genre (de)constructs or transcends temporal and spatial limitations, thus not only reflecting but also influencing and/or shaping the broader social, cultural, and political context.

Essays may explore but are not limited to the following topics:

  • representation and perception of urban myths in anglophone horror films and other media forms, such as comics and video games
  • urban myths and spatiality/human geography
  • geographical roots of urban myths
  • haunted spaces/places
  • questions of identity and representation in relation to urban myths/mythologies
  • urban myths and new narrative forms
  • urban myths and the creation of new cultural and historical paradigms
  • the political discourses of urban myths
  • urban myths and place identity
  • gender and urban myths in horror
  • reshaping of a national contemporaneity through urban myth narratives
  • comparative analysis of different mediatic representations
  • urban legends about media told through media
  • intersections of real and fictional spaces within urban myths
  • social dynamic established between urban myths and legends on the one hand, and their reinterpretations in horror narratives on the other
  • new theoretical practices and understandings of the cultural geography of horror
  • the intersection of folklore and horror
  • digital narratives and the digitalization of urban myths
  • spatial horror in video games
  • cinematic techniques and spatial horror
  • visual constructions and perceptions of spatiality within urban myths

We invite all interested scholars to send their proposal (400-500 words) and short bio (max. 200 words, including author’s academic affiliation) to urbanmythsculture@gmail.com by November 15th 2023. Full essays should be 7000-8000 words (incl. references, notes and citations) and use the MLA style guide. University of Wales Press has expressed interest in the volume as part of their Horror Studies series.

Notification of acceptance: November 20th 2023.

Deadline for essay submission: January 20th 2024.

CFP: Girls’ and Young Women’s Textual Cultures Across History: Imitation, Adaptation, Transformation

October 18, 2023

The editors would like to invite chapters of 7,000 words for an edited collection, to be submitted to
Routledge’s Children’s Literature and Culture Book Series. We aim to publish the collection in 2025.

Readers have always interacted with texts to create unique interpretations. Imitations, adaptations, and
transformations–from reading texts aloud to dramatising them, from sequels in manuscript and print
to new media, from drawing characters for fun to making animated films–have long been central to
readers’ interactions with texts, particularly for girls and young women. These include, for example,
early modern girls’ adaptations of romances, Victorian girls’ creation of magazine clubs, and
contemporary fan fiction communities. Yet many of these practices have often been dismissed as
‘amateur’ and ‘girly’, with their authors and creators doubly marginalised due their age and gender. 
They have, therefore, not always received the sustained critical attention they merit. This collection
seeks to retrieve girls’ and young women’s ‘amateur’ and ‘girly’ imitative, adaptive, and
transformative writing practices in diverse genres through time and across the globe.

Textual engagement is often at the heart of the educational and recreational cultures of young people,
with even the basic practices of becoming literate affording opportunities for creative response.  Anne
Haas Dyson points out that copying is ‘not a reproductive task, but an intrinsic part of the production
process’ for young people (12). Similarly, Jackie Marsh writes that ‘children do not just adopt […]
narratives in an unreflective manner. They build on and develop […] narratives in interesting, creative
ways’ (32). Henry Jenkins’ phrase ‘textual poachers’ also illuminates children’s propensity to take
textual scaffolds and utilize them for their own creative purposes. We suggest that this practice,
though determined by historical context, has happened across time and space. In this landmark essay
collection, we wish to chart the history of girls’ textual participatory cultures from 1500 to the present
day.

Although work on the histories of girls’ and women’s transformative works exists, these practices and
communities–especially those predating the twentieth century–remain understudied (but see, e.g.,
Glosson, 2020; Hellekson, 2023; Rosenblatt & Pearson, 2017; Willis, 2016). This collection provides
fresh histories of ‘girly’ textual practices, considering how girls and young women have appropriated,
imitated, adapted, and transformed (popular) texts across time. In doing so, it seeks to create a deeper
history of modern-day fannish practices, one that spans centuries and continents.  

Girls and young women, especially those who are further minoritised by race, class, sexuality, or
location, have been particularly drawn to participatory cultures, and especially to appropriative
writing. However, their writing has, historically, been relegated to the sidelines, and its histories and
trajectories are only now being recovered. Practices deemed ‘amateur’, such as creating homemade
magazines and writing fan fiction, are often lambasted, with female fans derided as ‘frenzied,’
‘hysterical,’ ‘dangerous,’ and ‘excessive’ (Busse 73–4). As scholars such as Melissa Click, Kristina
Busse, and Matt Hills have argued, fans who are both female and young are particularly pathologized,
with accusations of ‘girliness’ having been used as a basis for the widespread dismissal of many
cultural practices throughout time.  We understand ‘girls and young women’ broadly and suggest that
how these categories are understood may vary depending on geographical or temporal contexts. As
such, we encourage abstracts that consider racialized, neurodivergent, disabled, LGBTQ+, or
otherwise minoritised groups of young people.  

Contributions may include (but are not limited to) considerations of:

  • Amateur and professional textual adaptations and transformations by girls and young women,
  • from theatre performances and songs to commonplace books, magazines and fan fiction to
  • film and social media 
  • The gendered and aged dimensions of rewriting and revising texts throughout time
  • Authoring “official” and “unofficial” sequels
  • Manuscript magazines and amateur printing
  • Creating “Pickwick clubs” and other literary societies
  • Revisiting and revising childhood reading and writing in adulthood
  • Fanzines and participatory internet cultures
  • Editorials, letters to the editor, and other literary critical correspondence
  • Theoretical reflections on intertextuality and adaptation
  • Theoretical reflections on age
  • Theoretical and historical reflections on ideas of authorship and intellectual property

We invite the submission of abstracts of 350 words and brief author bio by 31 January 2024.

Accepted essays of 7,000 words will be due by 1 June 2024.

Editor feedback on essays: Fall 2024

Revised essays due: Spring 2025
 
Estimated publication: 2025

To be emailed to editors Lois Burke (l.m.burke@tilburguniversity.edu), Jennifer Duggan
(jennifer.duggan@usn.no) and Edel Lamb (e.lamb@qub.ac.uk). 

References
Busse, Kristina. 2013. “Geek Hierarchies, Boundary Policing, and the Gendering of the Good Fan.”
Participations 10(1): 73–91. https://www.participations.org/10-01-06-busse.pdf.

Click, Melissa. “‘Rabid,’ ‘Obsessed,’ and ‘Frenzied’”: Understanding Twilight Fangirls and the
Gendered Politics of Fandom.” Flow: A Critical Forum on Media and Culture.
https://www.flowjournal.org/2009/12/rabid-obsessed-and-frenzied-understanding-twilight-fangirls-and-the-gendered-politics-of-fandom-melissa-click-university-of-missouri/.

Glosson, Sarah. 2020. Performing Jane: A cultural history of Jane Austen fandom. Louisiana State
University Press.

Haas Dyson, Anne. 2010. ‘Writing childhoods under construction: Re-visioning ‘copying’ in early
childhood’, Journal of Early Childhood Literacy, 10(1), 7–31. DOI: 10.1177/1468798409356990. 

Hellekson, Karen. 2023. “Fandom, Fanzines, and Archiving Science Fiction Fannish History.”
Proceedings from the Document Academy 10(1). https://doi.org/10.35492/docam/10/1/2.

Hills, Matt. 2012. “Twilight Fans Represented in Commercial Paratexts and Inter-fandoms: Resisting
and Repurposing Negative Fan Stereotypes.” In Genre, Reception, and Adaptation in the Twilight
Series, edited by Anne Morey, 113–29. Ashgate.

Marsh, Jackie. 2010. Childhood, Culture and Creativity: A Literature Review. Newcastle-upon-Tyne:
Creativity, Culture and Education. 

Rosenblatt, Betsy, and Roberta Person (Eds.). 2017. Sherlock Holmes, Fandom, Sherlockiana, and the
Great Game (special issue). Transformative Works and Cultures 23.
https://journal.transformativeworks.org/index.php/twc/issue/view/27.

Willis, Ika (Ed.). 2016. The Classical Cannon and/as Transformative Work (special issue).
Transformative Works and Cultures 21.
https://journal.transformativeworks.org/index.php/twc/issue/view/23.

CFP: Routledge Companion to Fan Video & Digital Authorship

September 29, 2023


Call For Papers: Routledge Companion to Fan Video & Digital Authorship

We are seeking proposals for chapter contributions for a new Routledge Companion to Fan Video & Digital Authorship. Fan video has perhaps never been more watched, with the advent of platforms from YouTube to Bilibili to Instagram to NicoNico to Twitch to TikTok and beyond, but scholarship has not always kept pace with the breadth and diversity of forms of fan video. We seek an internationally and interdisciplinarily diverse group of emerging and established scholars to provide an accessible, transcultural analysis of the multitudinous forms of fan video today and where the form(s) might go in the future. These forms could include but are not limited to:
youtube tutorials, reaction videos, & unboxings
streams, twitch, & let’s play videos
compilation videos, fan guides, & video essays
alternative universe/alternative narrative videos
web series adaptations, fan trailers, & fan films
short form fan edits, gifs, and loops on TikTok, Instagram, LittleRedBook, Twitter/X, etc.
Anime Music Video & animatics
stage mixes & cover dances
long form fan music video, fan video albums, & Multi Editor Projects
& many many more

We hope to see the following themes weave through the companion (note that any one piece is not expected to encompass all of them):
The history and practices of fan video traditions specific to particular cultural contexts or identity communities
Fan video practices and traditions within Latin America, Eastern Europe, Africa, South Asia, and East Asia
Fan video cultures as they have evolved on specific streaming/social media services such as Bilibili, Facebook, Instagram, LittleRedBook, NicoNico, Twitch, TikTok, Tumblr, Weibo, etc.
Fan video making, watching, and responding as therapeutic or identity work
Impact of specific technologies and interfaces on fan video aesthetics and circulation
Aesthetics of specific genres & forms of fan video
Relationship between fan video and other forms of fannish making, such as fan fiction, fan art, fan music, etc.
Relationship between fan video and other popular forms of digital authorship, such as vlogging, remix music and hip hop, web series, video and analog gameplay, etc.
Relationship between fan video and commercial media practices, such as the professionalization (or not) of fan video creators and the interpollination of ideas between fan video and mainstream music videos, TV, film, etc.
Issues of pedagogy: using fan video in the classroom, teaching students to make fan video, fan video as vehicle for learning, etc.
The educational work of fan video within fan communities (as tutorials or cultural conversation leaders)
Politics and ethics of fan video, including issues like copyright and toxicity
The use of video by fan activists and the appropriation of fan techniques by activist media makers
The impact of AI on fan video making communities and fan video as a form. as well as debates within fan video making communities over the ethics of AI and transformative use vs. author’s/artist’s rights.
Case studies of specific videos or creators’ works
Perspectives by active creators of fan video from diverse genres


Chapters will be roughly 5000-words apiece, with the exception of case studies, which may be 2000-3000 words apiece. Please submit a 500-word abstract and a CV by November 15, 2023, to the co-editors at louisas@middlebury.edu and sclose@depaul.edu with the subject line “Fan Video Companion Submission.” Please include both co-editors on your email submission. Feel free also to email with any questions in advance of the submission date.

Authors will be notified of the status of their submission by December 15, 2023 and asked to submit the first draft of their full chapter by March 31, 2024.

CFP: This is Me: Interrogating the Female Pop Star Documentary

May 22, 2023

This is Me: Interrogating the Female Pop Star Documentary.

From Lady Gaga’s Five Foot Two (2017) to BlackPink’s Light Up the Sky (2020), Billie Eilish’s The World’s A Little Blurry (2021), Love, Lizzo (2022) and many more, documentaries on female pop stars have been released with increased frequency in the past decade. Many of the world’s most famous female artists both in (and beyond) the pop genre have allowed fragments of their onstage and offstage lives to be filmed and released for public consumption as part of the bolstering of their brand.

This broad, interdisciplinary collection (which will be the first full length study of its kind) to be published by Bloomsbury Academic in early 2025, will address the ways in which women in pop music documentaries have played a significant role in shaping the narrative of popular music history. Such documentaries shed light on the experiences, challenges, and achievements of female artists in the pop music genre and provide a platform to explore the artistry, cultural impact, and personal stories of women who have made an indelible mark on the pop music landscape. The portrayal of women in pop music documentaries occupies a crucial space in the exploration of popular music history. Such documentaries celebrate the achievements of iconic female pop artists, challenge and reaffirm gender stereotypes, highlight artistic prowess, and influence, and share personal journeys of resilience.

The collection will address the complexities of the construction of female celebrity as portrayed through the pop star documentary. The essays in this volume will employ broad cultural theory frameworks to investigate what this often-overlooked genre of documentary has to offer in understanding both popular music and celebrity culture today.

Suggested topics/themes for chapters (without being limited to):

• Constructions of celebrity
• Abuse narratives
• Ageing
• Gender identities
• Materiality
• Narratives of motherhood
• Racial identities
• Social histories
• The music industry
• Mental health narratives

Proposals/abstracts should be 500 words maximum outlining your proposed chapter. Please include up to 5 keywords and a brief biography (150 words) of the author(s) which includes an institutional affiliation and your contact email.

Editor: Kirsty Fairclough (SODA at Manchester Metropolitan University)
Please send your proposal(s) to: womeninpopdocs@gmail.com

Important Dates:

•Abstract Submission Deadline: Friday 30th June 2023
•Notification of Acceptance: Sunday 30th July 2023
•Full Chapter Submission: Tuesday 30th January 2024
•Expected Publication: January 2025

CFP: Fright Nights: Live Halloween Horror Events

May 18, 2023

CALL FOR CHAPTERS: EDITED COLLECTION

Fright Nights: Live Halloween Horror Events

Editors: Kieran Foster, University of Nottingham (UK), and Cassie Brummitt, University of Nottingham (UK)

Horror’s origins – with its roots in folklore, mythology and the oral tradition – stretch much further back in time than screen media, and beyond even ‘canonical’ literature such as Frankenstein and Dracula. However, in the 20th century and beyond, horror as a media genre has become big business, especially in the screen industries where horror film and television franchises have become globally-exploited intellectual properties ripe for spin-offs, sequels, remakes, transmedia world-building and merchandising (Fleury and Mamber 2019, Harris 2010, Mee 2022).

What remains less explored in extant scholarly literature, which this edited collection intends to address, is the phenomenon of space and place within horror’s commercial logics. Importantly, the past few decades have seen a rise in immersive, interactive environments that draw on horror imagery as an indelible part of the attraction. Events such as escape rooms, immersive experiences and fan-led celebratory events enable horror intellectual property to escape the confines of the big and small screen to pervade cultural spaces globally (Kennedy 2018, Ndalianis 2010). These physical, participatory, often visceral environments have implications for the ways in which horror properties are materialised, remediated, and engaged with.

These kinds of immersive attractions are no more popular than at Halloween, where it has become increasingly common to see both branded and non-branded horror events take place across the globe. For example, in the UK, pop-up ‘scream parks’ such as York Maze’s ‘HallowScream’, or theme park events such as ‘Fright Nights’ at Thorpe Park, draw on non-branded horror, folklore and supernatural imagery. Meanwhile, internationally, events such as ‘Halloween Horror Nights’ (at Universal Studio sites in Orlando, Hollywood, Singapore and Japan) and ‘Mickey’s Not-So-Scary Halloween Party’ (at Walt Disney World’s Magic Kingdom in Orlando and Disneyland Paris) exploit branded iconography, IP, and franchises.

Horror’s preoccupation with the abject and the visceral offers arguably unique opportunities to translate cultural fears into a physically inhabitable and interactable experience. Seeking to address this important phenomenon, this edited collection will examine Halloween-focused horror events as an under-explored but sizable part of horror media’s global creative and commercial logics, both historically and contemporarily.

We are seeking abstracts of up to 250 words in response to this theme (plus author biography up to 100 words). The form of contributions can be flexible, whether a standard chapter, an interview (for example, with a practitioner, an industry professional, or fans), an autoethnographic piece, or another creative means of exploring the topic.

Topics may include but are not limited to:

  • Issues of labour in Halloween horror events
  • Marketing and promotional discourses of Halloween horror events
  • Franchising and intellectual property in Halloween horror events
  • Immersion and interactivity
  • Halloween horror events as film, media or literary tourism
  • Notions of play and lusory attitudes to Halloween horror events
  • Performance and emotion in Halloween horror events
  • Audience engagement and experience
  • Fan studies of horror events
  • Narratives and storytelling
  • Industrial relationships, logics and practices

Please send your abstract and bio to Dr. Kieran Foster (kieran.foster@nottingham.ac.uk) and Dr. Cassie Brummitt (cassie.brummitt@nottingham.ac.uk). The deadline for abstracts is July 24th 2023.

CFP: The 50th Anniversary of The Princess Bride

May 9, 2023

Signum University Press is pleased to announce a call for papers in honor of the 50th anniversary of William Goldman’s The Princess Bride, to be released in 2024 and edited by Faith Acker and Maggie Parke. We welcome papers by experienced and renowned or young and emerging scholars, of all nationalities, genders, identities, and colors. Interested contributors may submit a 500-word abstract in English by 26 May 2023 to faith.acker@signumu.org and maggie.parke@signumu.org. Full drafts of 4,000-6,000 words maximumwill be due by 1 October 2023.

While existing academic scholarship on The Princess Bride is sparse, contributions should draw upon secondary criticism in relevant areas to situate their essays within existing critical conversations. The editors are happy to discuss options with prospective and accepted authors. While we are open to all approaches to the text and film, some starting points might include:

● Connections to traditions of folklore and fairy tales

● Connections to Goldman’s larger literary or cinematic canon

● Goldman’s frame narrative

● Critical (feminist, racial, socioeconomic, etc.) readings of the text

● Language and wordplay

● Misogyny and/in satire

● Cinematic adaptation

● Fandom and the role of fandom

● Afterlives of The Princess Bride

● The Princess Bride as a cultural icon

We expect completed chapters to be released in serial form beginning in 2024. When serial release has concluded, the chapters will be published in eBook, audiobook, and printed codex formats. The Signum University Press pays generous royalties: usually around 50% on net, which will be shared among all book authors and editors. Our authors are never asked to pay anything up front to offset publication costs. SUP also welcomes full book manuscripts on this and related topics. Learn more at https://press.signumuniversity.org/submissions/. For any further inquiries, contact us at press@signumu.org.


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